Skinwalkers - Chapter 18
The following are direct quotes from the book Tribe, On Homecoming and Belonging, by Sebastian Junger, May 2016, except for statements in italic added.
The ultimate act of disaffiliation isn’t littering or fraud, of course, but violence against your own people. When the Navajo Nation—the Diné, in their language—were rounded up and confined to a reservation in the 1860s, a terrifying phenomenon became more prominent in their culture. The warrior skills that had protected the Diné for thousands of years were no longer relevant in this dismal new era, and people worried that those same skills would now be turned inward, against society. That strengthened their belief in what were known as skinwalkers, or yee naaldlooshii.
Skinwalkers were almost always male and wore the pelt of a sacred animal so that they could subvert that animal’s powers to kill people in the community. They could travel impossibly fast across the desert and their eyes glowed like coals and they could supposedly paralyze you with a single look. They were thought to attack remote homesteads at night and kill people and sometimes eat their bodies. People were still scared of skinwalkers when I lived on the Navajo Reservation in 1983, and frankly, by the time I left, I was too.
Virtually every culture in the world has its version of the skinwalker myth. In Europe, for example, they are called werewolves (literally “man-wolf” in Old English). The myth addresses a fundamental fear in human society: that you can defend against external enemies but still remain vulnerable to one lone madman in your midst. Anglo-American culture doesn’t recognize the skinwalker threat but has its own version. Starting in the early 1980s, the frequency of rampage shootings in the United States began to rise more and more rapidly until it doubled around 2006. Rampages are usually defined as attacks where people are randomly targeted and four or more are killed in one place, usually shot to death by a lone gunman. As such, those crimes conform almost exactly to the kind of threat that the Navajo seemed most to fear on the reservation: murder and mayhem committed by an individual who has rejected all social bonds and attacks people at their most vulnerable and unprepared. For modern society, that would mean not in their log hogans but in movie theaters, schools, shopping malls, places of worship, or simply walking down the street.
Here is a list of skinwalkers, and their shooting rampages in the USA over the last 30 years. Note that from 1988 to 1997 there were 6; from 1998 to 2007 there were 9; from 2008 to 2017 there were 24. Why does it appear that over the last 10 years our society is generating a sharp increase in skinwalkers, individuals committing murder and mayhem who have rejected all social bonds and attack people at their most vulnerable and unprepared? Perhaps it is because, as Sebastion Junger stated, this “shows how completely detribalized this country has become.” Our neurological genetic predisposition, the warrior ethos, all for 1 and 1 for all, is no longer relevant in modern life. As individuals in society it appears we are now very far from our evolutionary roots.
In 2013, areport from the Congressional Research Service, known as Congress's think tank, described mass shootings as those in which shooters "select victims somewhat indiscriminately" and kill four or more people.
Mass shootings over last 30 years until October 1, 2017. And recent news from October 2 to December 31, 2017.
November 14, 2017: Rampaging through a small Northern California town, a gunman took aim on Tuesday at people at an elementary school and several other locations, killing at least four and wounding at least 10 before he was fatally shot by police, the local sheriff’s office said.
November 5, 2017: Devin Patrick Kelley carried out the deadliest mass shooting in Texas history on Sunday, killing 25 people and an unborn child at First Baptist Church in Sutherland Springs, near San Antonio.
October 1, 2017: 58 killed, more than 500 injured: Las Vegas
More than 50 people were killed and at least 500 others injured when a gunman opened fire at a country music festival near the Mandalay Bay Resort and Casino on the Las Vegas Strip, authorities said. Police said the suspect, 64-year-old Stephen Paddock, a resident of Mesquite, Nev., was was found dead after a SWAT team burst into the hotel room from which he was firing at the crowd.
Jan. 6, 2017: 5 killed, 6 injured: Fort Lauderdale, Fla.
After taking a flight to Fort Lauderdale-Hollywood International Airport in Florida, a man retrieves a gun from his luggage in baggage claim, loads it and opens fire, killing five people near a baggage carousel and wounding six others. Dozens more are injured in the ensuing panic. Esteban Santiago, a 26-year-old Iraq war veteran from Anchorage, Alaska, has pleaded not guilty to 22 federal charges.
May 28, 2017: 8 killed, Lincoln County, Miss. A Mississippi man went on a shooting spree overnight, killing a sheriff's deputy and seven other people in three separate locations in rural Lincoln County before the suspect was taken into custody by police, authorities said on Sunday.
Sept. 23, 2016: 5 killed: Burlington, Wash.
A gunman enters the cosmetics area of a Macy’s store near Seattle and fatally shoots an employee and four shoppers at close range. Authorities say Arcan Cetin, a 20-year-old fast-food worker, used a semi-automatic Ruger .22 rifle that he stole from his stepfather’s closet.
June 12, 2016: 49 killed, 58 injured in Orlando nightclub shooting
The United States suffered one of the worst mass shootings in its modern history when 49 people were killed and 58 injured in Orlando, Fla., after a gunman stormed into a packed gay nightclub. The gunman was killed by a SWAT team after taking hostages at Pulse, a popular gay club. He was preliminarily identified as 29-year-old Omar Mateen.
Dec. 2, 2015: 14 killed, 22 injured: San Bernardino, Calif.
Two assailants killed 14 people and wounded 22 others in a shooting at the Inland Regional Center in San Bernardino. The two attackers, who were married, were killed in a gun battle with police. They were U.S.-born Syed Rizwan Farook and Pakistan national Tashfeen Malik, and had an arsenal of ammunition and pipe bombs in their Redlands home.
Nov. 29, 2015: 3 killed, 9 injured: Colorado Springs, Colo.
A gunman entered a Planned Parenthood clinic in Colorado Springs, Colo., and started firing.
Police named Robert Lewis Dear as the suspect in the attacks.
Oct. 1, 2015: 9 killed, 9 injured: Roseburg, Ore.
Christopher Sean Harper-Mercer shot and killed eight fellow students and a teacher at Umpqua Community College. Authorities described Harper-Mercer, who recently had moved to Oregon from Southern California, as a “hate-filled” individual with anti-religion and white supremacist leanings who had long struggled with mental health issues.
July 16, 2015: 5 killed, 3 injured: Chattanooga, Tenn. A gunman opened fire on two military centers more than seven miles apart, killing four Marines and a Navy sailor. A man identified by federal authorities as Mohammod Youssuf Abdulazeez, 24, sprayed dozens of bullets at a military recruiting center, then drove to a Navy-Marine training facility and opened fire again before he was killed.
June 18, 2015: 9 killed: Charleston, S.C.
Dylann Storm Roof is charged with nine counts of murder and three counts of attempted murder in an attack that killed nine people at a historic black church in Charleston, S.C. Authorities say Roof, a suspected white supremacist, started firing on a group gathered at Emanuel African Methodist Episcopal Church after first praying with them. He fled authorities before being arrested in North Carolina.
May 23, 2014: 6 killed, 7 injured: Isla Vista, Calif.
Elliot Rodger, 22, meticulously planned his deadly attack on the Isla Vista community for more than a year, spending thousands of dollars in order to arm and train himself to kill as many people as possible, according to a report released by the Santa Barbara County Sheriff’s Office. Rodger killed six people before shooting himself.
April 2, 2014: 3 killed; 16 injured: Ft. Hood, Texas
A gunman at Fort Hood, the scene of a deadly 2009 rampage, kills three people and injures 16 others, according to military officials. The gunman is dead at the scene.
Sept. 16, 2013: 12 killed, 3 injured: Washington, D.C. Aaron Alexis, a Navy contractor and former Navy enlisted man, shoots and kills 12 people and engages police in a running firefight through the sprawling Washington Navy Yard. He is shot and killed by authorities.
June 7, 2013: 5 killed: Santa Monica
John Zawahri, an unemployed 23-year-old, kills five people in an attack that starts at his father’s home and ends at Santa Monica College, where he is fatally shot by police in the school’s library.
Dec. 14, 2012: 27 killed, one injured: Newtown, Conn.
A gunman forces his way into Sandy Hook Elementary School in Newtown, Conn. and shoots and kills 20 first graders and six adults. The shooter, Adam Lanza, 20, kills himself at the scene. Lanza also killed his mother at the home they shared, prior to his shooting rampage.
Aug. 5, 2012: 6 killed, 3 injured: Oak Creek, Wis.
Wade Michael Page fatally shoots six people at a Sikh temple before he is shot by a police officer. Page, an Army veteran who was a “psychological operations specialist,” committed suicide after he was wounded. Page was a member of a white supremacist band called End Apathy and his views led federal officials to treat the shooting as an act of domestic terrorism.
July 20, 2012: 12 killed, 58 injured: Aurora, Colo.
James Holmes, 24, is taken into custody in the parking lot outside the Century 16 movie theater after a post-midnight attack in Aurora, Colo. Holmes allegedly entered the theater through an exit door about half an hour into the local premiere of “The Dark Knight Rises.”
April 2, 2012: 7 killed, 3 injured: Oakland
One L. Goh, 43, a former student at a Oikos University, a small Christian college, allegedly opens fire in the middle of a classroom leaving seven people dead and three wounded.
Jan. 8, 2011: 6 killed, 11 injured: Tucson, Ariz.
Jared Lee Loughner, 22, allegedly shoots Arizona Rep. Gabrielle Giffords in the head during a meet-and-greet with constituents at a Tucson supermarket. Six people are killed and 11 others wounded.
Nov. 5, 2009: 13 killed, 32 injured: Ft. Hood, Texas
Maj. Nidal Malik Hasan, an Army psychiatrist, allegedly shoots and kills 13 people and injures 32 others in a rampage at Ft. Hood, where he is based. Authorities allege that Hasan was exchanging emails with Muslim extremists including American-born radical Anwar Awlaki.
April 3, 2009: 13 killed, 4 injured: Binghamton, N.Y.
Jiverly Voong, 41, shoots and kills 13 people and seriously wounds four others before apparently committing suicide at the American Civic Assn., an immigration services center, in Binghamton, N.Y.
Feb. 14, 2008: 5 killed, 16 injured: Dekalb, Ill.
Steven Kazmierczak, dressed all in black, steps on stage in a lecture hall at Northern Illinois University and opens fire on a geology class. Five students are killed and 16 wounded before Kazmierczak kills himself on the lecture hall stage.
Dec. 5, 2007: 8 killed, 4 injured: Omaha
Robert Hawkins, 19, sprays an Omaha shopping mall with gunfire as holiday shoppers scatter in terror. He kills eight people and wounds four others before taking his own life. Authorities report he left several suicide notes.
April 16, 2007: 32 killed, 17 injured: Blacksburg, Va.
Seung-hui Cho, a 23-year-old Virginia Tech senior, opens fire on campus, killing 32 people in a dorm and an academic building in attacks more than two hours apart. Cho takes his life after the second incident.
Feb. 12, 2007: 5 killed, 4 injured: Salt Lake City
Sulejman Talovic, 18, wearing a trenchcoat and carrying a shotgun, sprays a popular Salt Lake City shopping mall. Witnesses say he displays no emotion while killing five people and wounding four others.
Oct. 2, 2006: 5 killed, 5 injured: Nickel Mines, Pa.
Charles Carl Roberts IV, a milk truck driver armed with a small arsenal, bursts into a one-room schoolhouse and kills five Amish girls. He kills himself as police storm the building.
July 8, 2003: 5 killed, 9 injured: Meridian, Miss.
Doug Williams, 48, a production assemblyman for 19 years at Lockheed Martin Aeronautics Co., goes on a rampage at the defense plant, fatally shooting five and wounding nine before taking his own life with a shotgun.
Dec. 26, 2000: 7 killed: Wakefield, Mass.
Michael McDermott, a 42-year-old software tester shoots and kills seven co-workers at the Internet consulting firm where he is employed. McDermott, who is arrested at the offices of Edgewater Technology Inc., apparently was enraged because his salary was about to be garnished to satisfy tax claims by the Internal Revenue Service. He uses three weapons in his attack.
Sept. 15, 1999: 7 killed, 7 injured: Fort Worth
Larry Gene Ashbrook opens fire inside the crowded chapel of the Wedgwood Baptist Church. Worshipers, thinking at first that it must be a prank, keep singing. But when they realize what is happening, they dive to the floor and scrunch under pews, terrified and silent as the gunfire continues. Seven people are killed before Ashbrook takes his own life.
April 20, 1999: 13 killed, 24 injured: Columbine, Colo.
Eric Harris and Dylan Klebold, students at Columbine High, open fire at the school, killing a dozen students and a teacher and causing injury to two dozen others before taking their own lives.
March 24, 1998: 5 killed, 10 injured: Jonesboro, Ark.
Middle school students Mitchell Johnson and Andrew Golden pull a fire alarm at their school in a small rural Arkansas community and then open fire on students and teachers using an arsenal they had stashed in the nearby woods. Four students and a teacher who tried shield the children are killed and 10 others are injured. Because of their ages, Mitchell. 13, and Andrew, 11, are sentenced to confinement in a juvenile facility until they turn 21.
Dec. 7, 1993: 6 killed, 19 injured: Garden City, N.Y.
Colin Ferguson shoots and kills six passengers and wounds 19 others on a Long Island Rail Road commuter train before being stopped by other riders. Ferguson is later sentenced to life in prison.
July 1, 1993: 8 killed, 6 injured: San Francisco
Gian Luigi Ferri, 55, kills eight people in an office building in San Francisco’s financial district. His rampage begins in the 34th-floor offices of Pettit & Martin, an international law firm, and ends in a stairwell between the 29th and 30th floors where he encounters police and shoots himself.
May 1, 1992: 4 killed, 10 injured: Olivehurst, Calif.
Eric Houston, a 20-year-old unemployed computer assembler, invades Lindhurst High School and opens fire, killing his former teacher Robert Brens and three students and wounding 10 others.
Oct. 16, 1991: 22 killed, 20 injured: Killeen, Texas
George Jo Hennard, 35, crashes his pickup truck into a Luby’s cafeteria crowded with lunchtime patrons and begins firing indiscriminately with a semiautomatic pistol, killing 22 people. Hennard is later found dead of a gunshot wound in a restaurant restroom.
June 18, 1990: 10 killed, 4 injured: Jacksonville, Fla.
James E. Pough, a 42-year-old day laborer apparently distraught over the repossession of his car, walks into the offices of General Motors Acceptance Corp. and opens fire, killing seven employees and one customer before fatally shooting himself.
Jan. 17, 1989: 5 killed, 29 injured: Stockton, Calif.
Patrick Edward Purdy turns a powerful assault rifle on a crowded school playground, killing five children and wounding 29 more. Purdy, who also killed himself, had been a student at the school from kindergarten through third grade.Police officials described Purdy as a troubled drifter in his mid-20s with a history of relatively minor brushes with the law. The midday attack lasted only minutes.
July 18, 1984: 21 killed, 19 injured: San Ysidro, Calif.
James Oliver Huberty, a 41-year-old out-of-work security guard, kills 21 employees and customers at a McDonald’s restaurant. Huberty is fatally shot by a police sniper perched on the roof of a nearby post office.
Integrate the Wisdoms of History into Present Culture
Addressing the polarized political climate in the USA
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Twenty years after the siege of Sarajevo, I returned to the people talking a little sheepishly about how much they longed for those days. More precisely, they longed for who they had been back then. Even my taxi driver on the ride from the airport told me that during the war, he’d been in a special unit that slipped through enemy lines to help other besieged enclaves. “And now look at me,” he said, dismissing the dashboard with a wave of his hand.
For a former soldier to miss the clarity and importance of his wartime duty is one thing, but for civilians its quite another. “Whatever I say about war, I still hate it,” one survivor, Nidzara Ahmetasavic made sure to tell me after I interviewed her about the nostalgia of her generation. “I do miss something from the war. But I also believe that the world we are living in – and the peace we have – is very fucked up if somebody is missing war. And many people do.”
A modern soldier returning from combat – or a survivor of Sarajevo – goes from the kind of close knit group that humans evolved for, back into society where most people work outside the home, children are educated by strangers, families are isolated from wider communities, and personal gain almost completely eclipses collective good. Even if he or she is part of a family, that is not the same as belonging to a group that shares resources and experiences almost everything collectively. Whatever the technological advances of modern society – the individualized lifestyles that those technologies spawn seem to be deeply brutalizing to the human spirit.
“You’ll have to be prepared to say that we are not a good society – that we are an anti-human society”, anthropologist Sharon Abramozitz warned when I tried this idea out on her. Abramowitz was in the Ivory coast as a Peace Corp volunteer during the start of the civil war in 2002 and experienced first hand the extremely close bonds created by hardship and danger. “We are not good to each other. Our tribalism is to an extremely narrow group of people: our children, our spouse, maybe our parents. Our society is alienating, technical, cold, and mystifying. Our fundamental desire, as human beings, is to be close to others, and our society does not allow for that.”
First, cohesive and egalitarian tribal societies do a very good job of mitigating the effects of trauma, but by their very nature, many modern societies are exactly the opposite: hierarchical and alienating. America’s great wealth, although a blessing in many ways, has allowed for the growth of an individualistic society that suffers high rates of depression and anxiety. Both are correlated with chronic PTSD.
Second, ex-combatants shouldn’t be seen – or be encouraged to see themselves – as victims. One can be deeply traumatized, as fireman are by deaths of both colleagues and civilians, without being viewed through the lens of victimhood. Lifelong disability payments for a disorder like PTSD, which is both treatable and non-chronic, risks turning veterans into a victim class that is entirely dependent on the government for their livelihood. The United States is a wealthy country that may be able to afford this, but in human terms, the veterans can’t. The one way that soldiers are never allowed to see themselves during deployment is as victims, because the passivity of victimhood can get them killed. It’s yelled, beaten and drilled out of them long before they get close to the battlefield. But when they come home they find themselves being viewed so sympathetically that they are often excused for having to fully function in society. Some of them truly can’t function, and those people should be taken care of immediately; but imagine how confusing it must be for the rest of them.
Third, and perhaps most important, veterans need to feel that they’re just as necessary and productive back in society as they were on the battlefield. Iroquois warriors who dominated just about every tribe within 500 miles of their home territory would return to a community that still needed them to hunt and fish and participate in the fabric of everyday life. There was no transition when they came home because – much like Israel – the battlefield was an extension of society, and vice versa. Recent studies of something balled “social resilience” have identified resource sharing and egalitarian wealth distribution as major components of a society’s ability to recover from hardship. And societies that rank high on social resilience – such as the kibbutz settlements in Israel – provide soldiers with a significantly stronger buffer against PTSD than low resilience societies. In fact, social resilience is an even better predictor of trauma recovery than the level of resilience of the person himself.
Unfortunately, for the past decade American soldiers have returned to a country that displays many indicators of low social resilience. Resources are not shared equally, a quarter of children live in poverty, jobs are hard to get, and minimum wage is almost impossible to live on. Instead of being able to work and contribute to society – a highly therapeutic thing to do – a large percentage of veterans are just offered lifelong disability payments. And they accept, of course, why shouldn’t they? A society that doesn’t distinguish degrees of trauma can’t expect its warriors to either.
There are many costs to modern society, starting with its toll on the global ecosystem and working ones way down the to the toll on human psyche, but the most dangerous loss may be to community. If the human race is under threat in some way we don’t yet understand, it will probably be at the community level that we either solve the problem or fail to. If the future of the planet depends on, say, rationing water, communities of neighbors will be able to enforce new rules far more effectively than even local governments. It’s how we evolved to exist, and it obviously works.
Two behaviors that set humans apart were the systematic sharing of food and altruistic group defense. This is the Warrior Ethos, this is the platoon. Other primates did very little of either, but increasingly, homonids did, and those behaviors helped set them on an evolutionary path that produced the modern world. The earliest and most basic definition of community, of tribe, would be the group of people that you would both help feed and help defend. A society that doesn’t offer it members the chance to act selflessly in these ways isn’t a society in any tribal sense of the word: it’s just a political entity that, lacking enemies, will probably fall apart on its own. Soldiers experience this kind of tribal thinking in war, but when they come home they realize that the tribe they were actually fighting for wasn’t their country, it was their unit. It makes absolutely no sense to make sacrifices for a group that itself is not willing to make sacrifices for you. That is the position American soldiers have been in for the past decade and a half.
The public is often accused of being disconnected from its military, but frankly it’s disconnected from just about everything. Farming, mineral extraction, logging, fishing, infrastructure construction – all the industries that keep the nation going are mostly unacknowledged by the people who depend on them most.
This fundamental lack of connectedness allows people to act in trivial but incredibly selfish ways. Rachel Yehuda pointed to littering as the perfect example of an everyday symbol of disunity in society. “It’s a horrible thing to see because it sort of encapsulates this idea that you’re in it alone, that there isn’t a shared ethos of trying to protect something shared”, she told me. “It’s the embodiment of every man for himself. It’s the opposite in the military.”
Today’s veterans often come home to find that although they’re willing to die for their country, they’re not sure how to live for it. It’s hard to know how to live for a country that regularly tears itself apart along every possible ethnic and demographic boundary. The income gap between the rich and poor continues to widen, many people live in radically segregated communities, the elderly are mostly sequestered from public life, and rampage shootings happen so regularly that they only remain in the news cycle for a day or two. To make matters worse, politicians occasionally accuse rivals of deliberately trying to harm their own country – a charge so destructive to group unity that most past tribal societies would have probably have just punished it as a form of treason. It’s complete madness, and the veterans know this. In combat, soldiers all but ignore differences of race, religion and politics within their platoon. It’s no wonder many of them get so depressed when they come home.
I know what coming back to America from a war zone is like because I’ve done it so many times. First, there’s a kind of shock at the comfort and affluence that we enjoy, but that is followed by the dismal realization that we live in a society that is basically at war with itself. People speak with incredible contempt about, depending on their views: the rich, the poor, the educated, the foreign born, the President, or the entire US government. It is a level of contempt that is usually reserved for enemies in wartime except that now it is applied to our fellow citizens. Unlike criticism, contempt is particularly toxic because it assumes a moral superiority in the speaker. Contempt is often directed at people who have been excluded from a group or declared unworthy of its benefits. Contempt is often used by governments to provide rhetorical cover for torture or abuse. Contempt is one of four behaviors that, statistically, can predict divorce in married couples. People who speak with contempt for one another will probably not remain united for long.
The most alarming rhetoric comes out of the dispute between liberals and conservatives, it’s a dangerous waste of time because they’re both right. The perennial conservative concern about high taxes supporting a nonworking “underclass” has entirely legitimate roots in our evolutionary past and shouldn’t be dismissed out of hand. Early hominids lived a precarious existence where freeloaders were a direct threat to survival, and so they developed an exceedingly acute sense of whether they were being taken advantage of by members of their own group. But by the same token, one of the hallmarks of early human society was the emergence of a culture of compassion that cared for the ill, the elderly, the wounded, and the unlucky. In today’s terms, that is a common liberal concern that also has to be taken into account. Those two driving forces have coexisted for hundreds of thousands of years in human society and have been duly codified in this country as a two-party political system. The eternal argument over so-called entitlement programs—and, more broadly, over liberal and conservative thought—will never be resolved because each side represents an ancient and absolutely essential component of our evolutionary past, it's in our genes.
The United states is so powerful that the only country capable of destroying her might be the United States herself, which means that the ultimate terrorists strategy would be to just leave the country alone. That way, America’s ugliest tendencies could emerge unimpeded by the unifying effects of war. The ultimate betrayal isn’t acting competitively – that should be encouraged – but predicating your power on excommunication of others from the group. That is exactly what politicians of both parties try to do when they spew venomous rhetoric about their rivals. That is exactly what media figures do when they go beyond criticism of their fellow citizens and openly revile them. Reviling people you share a combat outpost with is an incredibly stupid thing to do, and public figures who imagine their nation isn’t, potentially, one huge combat outpost are deluding themselves.
Soldiers in an army platoon are functioning as an early hominid tribal unit for survival of the group; all are equal, there is no wealth, survival of the group is the reason d’etre, which leads to altruism and selflessness. Recall the story of soldiers in the trenches in World war I? The enemy lofts a hand grenade in the trench, the closest soldier dives onto the grenade, it goes off, he dies but the platoon goes on. All for one, one for all. Survival of the tribe, survival of the species. This ethos resulted in our becoming the dominant and only human species on the planet and is presently hardwired into our evolutionary genetic neural consciousness.
Soldiers Returning From Combat
The following are direct quotes from the book Tribe, On Homecoming and Belonging, by Sebastian Junger, May 2016, except for statements in italic added. Page numbers added for reference
John Musgrave, a Vietnam vet in Ken Burns’ Vietnam War series, described how after being shot through the chest, his fellow soldiers risked their lives under continued heavy enemy fire to bring him out alive. They dragged him for a few dozen feet, then laid on top of him as the firing increased and bullets whizzed by, then dragged him a bit further, over and over and over, until reaching safety. That’s the warrior ethos. This is now our evolutionarily selected genetic predisposition, and it appears in combat. This was John Musgrave, who after the Kent State shootings, joined the anti-Vietnam protests.
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